Culture & Society

Kristin Laurin: Do People’s Connections with God Mimic Their Human Relationships?

A scholar finds similarities between interpersonal connections and relationships to a higher power.

October 09, 2014

| by Kristin Laurin


Man swimming in a cross shape

A man swims in a lake during Orthodox Epiphany celebrations in Kiev 2012. |Reuters/Gleb Garanich

I have relationships with lots of people. I have relationships with my parents and sisters. I have relationships with my friends and colleagues. I have a relationship with my girlfriend. I even have a relationship with the cashier at the Trader Joe’s who doesn’t make me feel bad when all I buy are chips, beer, and chocolate peanut butter cups. But do I have a relationship with God? Could I have a relationship with God that bears a psychologically meaningful resemblance to my relationships with the important people in my life?

Setting aside my own atheistic tendencies, that question stated more broadly is the one that intrigued me, along with my collaborators Karina Schumann and John Holmes: Can people have a relationship with God that approximates in some psychologically meaningful way their relationships with other people? Existing literature had already begun to approach this question. Lee Kirkpatrick from the College of William and Mary, Pehr Granqvist of Stockholm University and their colleagues have likened God’s role in people’s lives to that of a parent in the lives of children. Others have noted that people spontaneously describe their connections with God using the language of interpersonal relationships, and that God provides psychological benefits similar to those that relationship partners provide (for example, enhanced wellbeing). Building on these findings, we wanted to see whether we could go further and map the psychological processes that underlie interpersonal relationships onto people’s connections with God.


Could I have a relationship with God that bears a psychologically meaningful resemblance to my relationships with the important people in my life?
Kristin Laurin

Specifically, what we know about the psychology of interpersonal relationships suggests that I feel a certain sense of belonging when I feel close to a relationship partner — say my best friend — and that when something happens to threaten that sense of belonging, I try to reestablish it by drawing closer to that friend. However, the risk regulation model put forth by Sandra Murray of SUNY Buffalo and John Holmes of the University of Waterloo, suggests that I’ll only do that if I have high self-esteem: If I trust that I can restore my best friend’s positive regard for me. If I have low self-esteem, drawing closer seems too risky, because I fear even greater rejection. We wondered whether the same principles might apply to relationships with God. If they do, we reasoned, we should observe the following:

  1. Interpersonal relationships and relationships with God might be psychologically substitutable: If I fear losing my best friend, I might draw closer to God to reestablish my overall level of belonging. Moreover, if I fear losing closeness in my relationship with God, I might compensate for that loss by drawing closer to my best friend.
  2. We should see this effect particularly among people with high self-esteem, because only these individuals trust that others will see them as valuable relationship partners. The alternative possibility — that self-esteem will be irrelevant to this process — struck us as also quite plausible: It might well be that even people who doubt their self-worth can have faith that God loves them.

We tested these ideas across four studies. In the first three, we threatened people’s romantic relationships and asked them about how close they felt to God. We didn’t literally threaten their relationships — say, by finding their partners and introducing them to tempting others — rather, we used a manipulation developed by Sandra Murray and her colleagues. We asked people to tell us about various aspects of themselves that they hid from their relationship partners — presumably aspects that might make their relationship partners reevaluate the relationship. Just to really hammer it home, we also told them that these “secret selves” almost always come out in the long run and end up ruining the relationship. We then assessed their felt closeness with God, using self-reports taken directly from the interpersonal relationships literature. We also assessed downstream consequences of closeness, also taken from the interpersonal relationships literature. For example, we measured people’s tendency to respond constructively, rather than destructively, to perceived transgressions — we also had them imagine that God wasn’t there for them in a time of need, and tell us how likely they would be to do things like talk to or forgive God and things like get angry or stop believing in God.

To address an obvious question, before I describe our findings I should note that they apply primarily to people who have some degree of religious belief. As far as we could tell, however, they seem to apply equally well to people raised in a Judeo-Christian faith as they do to people raised in a Hindu culture. These caveats aside, we consistently found that, compared to neutral control participants, participants who had just told us about the “secret selves” they hid from their partners reported feeling closer to God (and as a result, behaving more constructively in their relationship with God), particularly if they had high self-esteem.

In our final study, we tested the reverse possibility. We threatened people’s relationship with God using the exact same manipulation: We asked people to tell us about aspects of themselves they try to keep hidden from God. This might seem a little strange, given that we often think of God as an omniscient being who knows everything. Even so, compared to neutral control participants, participants who told us about aspects of themselves they try to hide from God reported feeling closer to their romantic partners.

These studies, we think, provide the first evidence that people’s sense of connection with the divine and their sense of interpersonal connection fluctuate as part of a dynamic system. In so doing, our findings help demonstrate important psychological similarities between people’s so-called “relationships” with God and their relationships with other people.

Kristin Laurin is an Assistant Professor of Organizational Behavior at the Stanford Graduate School of Business. This essay was originally published by Character & Context, a blog of the Society for Personality and Social Psychology.

The paper, “A Relationship With God? Connecting with the Divine to Assuage Fears of Interpersonal Rejection,” by Kristin Laurin, Karina Schumann, a post-doctoral student at Stanford University and John G. Holmes, a Distinguished Professor Emeritus at the University of Waterloo, was published April 17, 2014, in Social Psychological and Personality Science.

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